About international turban coach Manjeet Singh Ferozpuria

About Manjeet Singh Ferozpuria

Manjeet Singh Ferozpuria was born in village Mallu Wala, Dist Ferozepur (Punjab) on 26th March, 1989. He did his schooling from Mallu Wala and completed his Graduation from Guru Nanak College, Ferozepur Cantt. His love for turban tying started from the mere age of 11 years when he had just enetered class 6th. The style he choose was one of the prevelent at those times i.e. Pochvi Pagg (Morni). His passion for turban was passed down by his elder brother, Gurmeet Singh Ferozepuria who at that time used to tie a turban and go to school. In his early days of wearing a turban he choose to tie a 5.5m double pagg which now has changed to 8m. The first time he wore a turban that was tied by his elder brother. So when he went to school with his turban on he was appreciated by his fellow classmates and even his school teachers. They all had smiles on their faces when they saw that even a 11 year old child had started wearing a turban to school. This appreciation for Manjeet meant much more which pumped him up to tie a much better turban for the next day to his school and many days to come. With all this inspiration and love Manjeet had a dream to take the SIKH DASTAAR to such a level in the world that every young sikh boy would be seen in a well tied turban. In almost a span of a week's time he had mastered the art of tying a dastaar.

Large Blog Image As the days passed by he often use  to see  pamphlets/posters of turban  tying competion in  his village and  some even in other cities. So he  started participating in them. He still  remembers  the first competition he  had participated in the year 2000  where he had stood Third place and  the person who stood first joked with  him that you could never tie a turban  like me and achieve a first place. This  very statement hit him very hard on  his mind and he pledged to himself that he would prove the world wrong and tie a beaturiful turban which would be appreciated by each and everyone. In the very next competition he again faced the same person who had joked with him but to his suprise he outlasted him and achieved the first position. He was awarded a certificate and trophy which still is a priced possession for him and is arranged with all his achievement. Post these inter distric turban competititions Manjeet started visiting other states and won many awards their also. Till date he has yet to any such competition. Few years passed by and Manjeet had completed his 10+2 (high school). One day when he had to attend a family function and was tying his turban his mother interrupted and got angry at him and said that, "Better than you were those elderly people who took 5 to 7 minutes to tie a turban while you have already taken 25 minutes and not even finished." Gathering these thoughts Manjeet got one thing right in his mind that he cannot waste so much time in tying the turban and that he must be ready in about 5 to 7 minutes. So first he mastered the timing aspect and took merely 10 minutes. But he was not satisfied and thought he could do better. So he kept on trying again and again. In about 3 to 4 months time he had practicised so hard that he brought down his timing to about 3 minutes. Manjeet then learnt all the different styles of turban tying like Amritsari,Patiala Shahi & Dumala. Once he had broken the time barrier. he wanted to do something which no one has ever tried i.e. to tie a turban without a mirror. This was also acheived in a few months. Next he wanted to tie turban's in situations people haven't thought of such as while walking,riding pillion to a biker/car etc. With hard work and dedication the seeds sown once had borne fruits and that everything was achieved in a certain time frame.

In the year 2007 while Manjeet was graduating from college his one and only hobby that was turban tying was in full swing and he had thought of opening a Dastaar Academy. With support from his family and friends he opened up the same in the city of Bathinda. This academy was open for the youth to learn from Ferozepuria and even if someone was getting married would he visit them and tie their turbans. As few months passed by many ideas came to his mind and one such was to tie a turban blind folded. Many people till date think this is not possible but Manjeet has proved everyone wrong by doing such. Initially he tied his own turban blind folded and later on went on tying others turban with his eyes blinded. One had to see to believe that even blind folded Manjeet not only gave a proper shape to the turban but also each and every "lard" from starting to the end was titch perfect with accuracy. To some people it looked like it was the work of an artesian. With this very moment Manjeet's confidence grew many folds.

In 2012,at the 3rd World Kabaddi Cup, Guru Nanak Stadium, Ludhiana, Manjeet was invited by the title Sponsor to perform at the closing ceremony. His performance was appreciated by the likes of Prakash & Sukhbir Singh Badal. Later on he was also interviewed by many TV NEWS CHANNEL like PTC,Chardikala Time,CNEV News, Pothimala Halchal, Fast Way News, 7C News, Sahara Canada,Jagoo Punjab,MH1 News,Live Today,Day & Night News Channel. Apart from the on and off interviews, Star Plus called upon Manjeet for a very special performance for their show "Aapka Star Aapka Shahar" which took place in Sector-17, Chandigarh which aired on the television on 29th June, 2014 where Manjeet was successful in tying a persons turban in under a minute (precisely 59 seconds). Folllowing this programme Manjeet had other plans in relation to turban tying, one of which was to tie someone else's turban blind folded in something as less than 22 seconds. He achieved this feat with gods grace on 5th July, 2014 in Gurudwara Dukh Niwaran Sahib, Patiala. Manjeet's popularity grew by many folds and he was often invited for judgement at various state and national level turban tying competition all around India(Delhi,Punjab,Haryana,Jammu). Internationally, Manjeet has had the oppurtuntity to visit Malayasia and Singapore where he was called upon by his fans so that they could learn how to tie a turban just like him.

Ferozpuria Dastar Academy

As previously mentioned in the  events of his life, Manjeet Singh  Ferozepuria Dastaar Academy  was given birth in April, 2007  while Manjeet was graduating  from college. This academy till  date stands at the same  location i.e. Street 12, Ajit Road  (Near Dhillon Hospital),  Bathinda (Punjab). People from  all states and all ages whether  it be Maharashtra,  Kolkatta,Srinagar, Panipat,  Delhi, United States of America, Canada ,UK etc have had the oppurtunity to come and learn at the Academy the different styles of Pagg. The training being imparted at this very institution is very methodological. In no sense has a shortcut been applied to learn this very art of turban tying. In less than 3 days and as much as 10 days one can learn any style of pagri from Manjeet's Academy. 2007 to present Manjeet has trained almost over 60,000 people. He's also been invited by people all around the globe for turban tying at their marriages. With this academy located in Bathinda, Manjeet plans to expand it to other major cities which are easily accessed and can cater to a larger mass of people.

The Tribune Turban Article 

Dastar or turban is the pride of the Sikh community — a symbol that sets it apart; a symbol of honour, courage, and reverence for the Sikh Gurus and their teachings. Tying the traditional 8-metre turban needs a deft hand, as the soft 3x4 copy muslin is swiftly folded and neatly pleated around the head. The younger generation of Sikhs, especially in foreign lands, is not familiar with the technique; the reams of cloth can be challenging. And this is where Manjit Singh Ferozepuria comes in, to lend a helping hand. A turban wizard, Manjit Singh can tie his turban blindfolded, precise to the minutest details, in 22 seconds flat. Not just that, blindfolded, he can also tie a turban on another head. What pushed Manjit Singh to it, however, has its genesis in an unpleasant experience. “It happened one day when I was in college in 2010. A friend, Baljinder Singh, poked fun at me while I was tying my turban before rushing for the classes. He called me a paindu Yankee (villager attempting to look western). I was deeply offended, following which we had an animated discussion on the legacy behind the turban as a symbol, bestowed by the 10th Guru, Guru Gobind Singh, on the Khalsa Panth,” says Manjit Singh, who is much-sought-after by the Indian community abroad to teach their children the art of tying a turban. “I went through a lot of inner turmoil. I thought I should do something to carry on the legacy of dastaar as a symbol of spirituality and self-respect. I quit studies after my graduation from DAV College, Bathinda. There has been no looking back. I got a lot of local support from youngsters who were interested in carrying a neat look. I made my passion, my profession. Ironically, I also tied the turban of Baljinder Singh on his wedding,” chuckles Manjit Singh. Hailing from Malluwala village in Ferozepur district, 25-year-old Manjit has been holding such classes in Singapore and Malaysia to teach Sikh youths how to tie a turban. He will be travelling to Europe this month to hold workshops in various countries. A whopping 7.8 lakh follow him on his Facebook account. “People these days,” says Manjit Singh “are experimenting with their turban, unlike earlier times when the shape of a turban was associated with particular communities. There are nearly a dozen ways to sport a turban. I am good at Pochvin, Patiala Shahi, Amritsar Dhamala, Chand Tora Dhamala and Patka Keski styles. I get requests for weaving the knots for the headgear of Hindu grooms as well, besides requests from youths to give them the ‘Bhagat Singh look’ on special occasions.” Manjit Singh hogged headlines in local newspapers when he tied a turban straddling two motorcycles during the international kabaddi match hosted by the Punjab Government in 2013. For this, the crowd gave him a standing ovation. Manjit Singh has also taught Anantvir Singh, son of Punjab Deputy Chief Minister Sukhbir Singh Badal, how to tie a turban,

The International Turban Events

I am going to share about a person which is the one of the great personality in sikh culture and traditions. His name is Sardar Manjeet Singh Ferozpuria ( International Turban coach). Now  I am going to share about his Europe tour where he spent 2 months over there and he wants to share some joyful moments. First of all he wants to thank Sardar Balwinder Singh Gurdaspuria How is a great fan of Sardar Manjeet Singh and was following him through social sites (facebook, wikipedia, youtube etc) and he Was influenced By his turban art and sponcered him to europe as a turban trainer to develop the growing sikh culture in europeon countries...

Germany Gori BoyNow i am going to share about his journey, He took flight from IGT Delhi on April 5th to Germany Dusseldorf Airpot. He was welcomed by Sardar Balwinder Singh and By his Sew friends. He started his first Turban Training Camp on April 7th Augsburg City Germany. Lot of youth came to join training camp even they were Not sikh people but they Were inspired and influenced by sikhism and took part in the camp. Camp was organised at Gurdwara Singh Sabha(Germany). He organised camp over there for 3 days and lot of fans from india and other different parts of europe influenced from this camp And More Over That Manjeet SinghGot 50 Thousant Likes in a single day of the camp and got invitation from many other countries of europe . He organised his next camps in Munchen city at Gurdwara Nanak Sabha, Frankfurt city at Gurdwara Sikh centre, Kolon city at Gurdwara Shabad Parkash, Asenberg city at Gurdwara Nanaksar. Sardar Manjeet Singh and Sardar Balwinder Singh was honoured by Gurdwara parbhandak society Nanaksar,Asenberg.

Sardar manjeet Singh further organised his turban training camps in Austria, Poland, Holland, Spain, Belgian, France. On the behalf  of Sardar Kulwant Singh Khalsa he organised a special turban training  camps in Italy and when he Had arrived at Rome airport upto 100 youth was waiting for welome in Italy. First camp in Italy was organised at Gurdwara Singh sabha, Flour city and other camps were organised at Gurdwara’s Kilgidhar, Guru Nanak Dev Ji.

The Gold Medlist Turban Coach

One of the exciting moment in the life of Sardar Manjeet Singh when he got Gold Medal on May 5th  from the societies Desmesh Force and  Cultura Sikh Nojawan Sabha at Gurdwara Baba Makhan Shah Lubana, Borgo San Giacomo city, Italy .Gold Madlist Turban Coach Manjeet Singh FerozpuriaIts was really a memorable tour From where he Had never expected so much respect and love from the peoples around the world. He Gave message to sikh community any sikh around the world wants to take turban traning from him, He is ready to serve his self  by the  name of Khalsa at Every corner of the world .

New World Turban Tying Record in 22 seconds blinde folded eyes With Bullet Stunts In Punjab India

About
I'm Manjeet Singh Ferozepuria An International Turban Coach.This is my Official Facebook page. Like this page and explore my turban tying talents like never before.

                                             Turban Tying in 22 seconds in Patiala, 2014

Mission

World's 1st Website To Promote Sikh Turban in World
Description
My name is Manjeet Singh from Ferozepur (Village Mallu Wala). My website  http://punjabiturban.com/ is to encourage people regarding Turban tying and training.Through this website our message is to inform people to wear turban everyday as it is identity of our religion.When i see Punjabi's all around the world going to Gurudwara's,wearing turban and following all the sikh rituals, it makes me proud. I teach people how to tie all kinds of turbans.I have spoken in many seminars all over the country so that people can know more about Sikh culture. Punjabi's are world famous for their hardwork and honesty.Being a sikh my only aim is to let people know that turban is our pride/respect and we should know how to tie it in a perfect manner.I've been contacted by the film industry many times to tie turban to our actors. I have an Academy by the name of Ferozpuria turban training centre which is already quite popular among people of Punjab and i've daily enquries by the young generation on turban tying.

General Information
I've performed in "Pearls 3rd World Kabaddi Cup" Closing Ceremony Event, thats been a big achievement for me. This event was held at Guru Nanak Stadium Ludhiana on 15th December 2012 before Final Match of India v/s Pakistan Kabaddi Teams. In this performance I tied turban by standing on two running Bullet Motercycles in just 2.5 minutes without using any mirror in front of an audience of 50,000 including Chief Minister of Punjab S. Parkash Singh Badal, Dy. Chief Minister S. Sukbir Singh Badal, Punjab Education minister S. Sikandar Singh Maluka, Chief Minister of Pakistan Punjab, Ex-MP of Canada Ms. Ruby Dhalla. This all was telecasted live by PTC Punjabi & PTC News & P7 Channels.
Impressum
Standing and Tying Turban while riding a Bullet;
Record breaking 22 seconds turban tying;
Closed Eyes Turban Tying;
3rd World Kabaddi Cup Closing Ceremony Performance;

Awards National Award 2nd Place in Turban Tying competition held in Delhi-2007

Virasat Mela (Bathinda), 1st Position in Turban Tying Competition-2010

Virasat Mela (Bathinda), 1st Position in Turban Tying Competition-2011

Best Turban Tying With Eyes Closed at Visakhi Mela at Damdama Sahib- 2012

Best Turban Tying in Bathinda while walking-2012

Best Turban Tying during the closing ceremony of 3rd World Kabaddi Cup on two bullets-2012

Best Turban Tying in Bathinda while riding bullet and jeep -2013

Best Turban Tying in Gurudwara Tagore Garden,Delhi with eyes closed-2013

Fastest Turban Tying in 59 seconds at Star Plus Programme, Chandigarh-2014

Personal Information

Manjeet Singh Ferozpuria (An International Turban Coach) 

Turban Training Centre. We take pride in providing you with the best services possible in Bathinda. Our goal has been to always accommodate our customers demands for the supreme services they deserve. We achieve this goal through honesty and integrity.We’re always early and we’ll get you and your wedding party there in style and on time We are dedicated to giving responsive service to each and every customer. Manjeet Singh provides service all round the globe.

Personal Interests To set records never ever thought about before by mankind

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India The World Number One Turban Training Centre in Punjab ( Ferozpuria Dastar Academy ) Best First Website pagri Prmoting punjabi Turban

Manjeet Singh is available to do any Contract/Booking for Tying Turban 9463595040 (of Any Style) in Punjabi Films. Give Fantastic Looks to the Sikh Heroes 

The Sikh turban, in Punjabi, is known as "Dastaar". It is an article of faith that as been made mandatory by the founders of Sikhism. Sikhs wear turbans as symbols and reminders of their core values; Discipline, Honesty, Integrity, Ethics, Spirituality and Humility. Apart from just being an important symbol, the turban is now part of the dress code of a Sikh.
When a Sikh man wears a turban, it ceases to be just a piece of cloth and becomes one and the same with the Sikh's head.

Learning and mastering to tie the Turban
The turban has been an integral part of the Sikh tradition since the time of Guru Nanak Dev Ji. Historical accounts relay to us that all Sikh Gurus wore turbans and their followers, the Sikhs, have been wearing them since the formation of the faith.
The turban serves as a mark of commitment to the Sikh Gurus. It distinguishes a Sikh as an instrument of the Guru and decrees accountability for certain spiritual and temporal duties. It is a mark of the Guru and declares that the Sikh wearing a turban is a servant of the Divine Presence.
In olden days, the turban also played an important role in the daily life of a Sikh. For example, if the head of family died, the eldest son would then be honored by tying a turban on his head, in front of the Sikh community, to show that he is how the head and responsible of taking care of the family.
The turban also had a significant role during marriages. The bride's and groom's father would exchange their turbans, to show that both the families are now one and equal in every way in society. For a Sikh, the turban is part of his dignity and respect. Unwillingly removal of the turban from the Sikh's head is tantamount to disrespecting the person and looking down on him.
Sikhs around the world have fought many times for their rights, allowing them to wear a Turban. The first fight for allowing the Sikhs to wear the turban was in England, which is better known under the name of Mandla Case. In Norway, Sikhs had to fight for allowing them to take a photograph for their passports, or perform public/government services or even drive a taxi while wearing their turbans.
Even in Sweden, the Sikhs at first weren't allowed to work in trains or other govt. offices while wearing their turbans. They ultimately fought for their rights and now are allowed to wear it for any kind of work. In Canada, the Sikhs are now allowed to wear their turbans while servicing the army or the police. However, there are still many areas where Sikhs have yet to attain the rights of wearing their turbans.
In Thailand, as well, Sikhs are allowed to wear their turbans while servicing the army. A Sikh can drive a motorbike while wearing his turban and need not substitute it with a helmet. A turban for a Sikh is not merely a piece of cloth that covers the head, but it is an important symbol of the religion, which forms the integral part of the Sikh way of life and has a spiritual meaning to each one.
A turban is a piece of cloth, made of cotton, silk or synthetics and sometimes reaching up to 4.5 meters in length and 1.25 meters in width. Contrary to what many people think, the Turban is light (few ounces only) and soft on the head, but its cushion like appearance may give the wrong impression of its being bulky or heavy. Many a times, a small piece of cloth is first worn on the head, and then the turban is tied above it. Moreover, there is no restriction as to the color or the design pattern on a Sikh's turban. Learning and mastering to tie the Turban is a gentle and natural process from children to adults. It is wound around the head several times and held on by its own tension. Both ends of the turban must be tucked in properly- i.e. the beginning or finishing ends of the turban should not be flowing loosely as can be seen with many non-Sikh Indian turbans.

BELOW IS AN IMAGE OF A SIKH WEARING A TURBAN.

Turban - Sikh men
Sikh men commonly wear a peaked turban that serves partly to cover their long hair, which is never cut out of respect for God's creation. The turban is a marker of the Sikh identity and a symbol of a religious belief system. Wearing the turban gives much inner strength as well. Sikhs take this gift of the Guru with them everywhere they go. Just by being exposed to this regal quality, their attitudes and psyche get shaped in a certain way.
At the same time, there is a great deal of responsibility accompanied by the turban. A person's actions are no longer just tied to him or her. Since Sikhs who wear the turban represent the Guru, their actions too reflect on the Guru and the Sikh Nation. In this sense, the turban serves to increase a Sikh's commitment to Sikhism and lends to him or her becoming a more disciplined and virtuous person.

THE FOLLOWING ARE EXAMPLES OF NON-SIKH TURBANS.

Turban - Muslim religious elders
Muslim religious elders, like this man from Yemen, often wear a turban wrapped around a cap known in Arabic as a kalansuwa. These caps can be spherical or conical, colorful or solid white, and their styles vary widely from region to region.

Likewise, the color of the turban wrapped around the kalansuwa varies. White is thought by some Muslims to be the holiest turban color, based on legends that the prophet Mohammed wore a white turban. Green, held to be the color of paradise, is also favored by some.

Not all Muslims wear turbans. In fact, few wear them in the West, and in major cosmopolitan centers around the Muslim world, turbans are seen by some as passe.

Turban - Afghan men
Afghan men wear a variety of turbans, and even within the Taliban, the strict Islamic government that controls much of the country, there are differences in the way men cover their heads.

This Taliban member, for example, is wearing a very long turban - perhaps two twined together - with one end hanging loose over his shoulder. The Taliban ambassador to Afghanistan, on the other hand, favors a solid black turban tied above his forehead.

And some men in Afghanistan do not wear turbans at all, but rather a distinctive Afghan hat.
Turban - Iranian leaders
Iranian leaders wear black or white turbans wrapped in the flat, circular style shown in this image of Iranian supreme leader Ayatollah Ali Khamenei.

The word turban is thought to have originated among Persians living in the area now known as Iran, who called the headgear a dulband.
Turban - Indian men
Indian men sometimes wear turbans to signify their class, caste, profession or religious affiliation - and, as this man shows, turbans in India can be very elaborate.

However, turbans made out of fancy woven cloths and festooned with jewels are not unique to India.

As far away as Turkey, men have used the headgear to demonstrate their wealth and power
Turban - The kaffiyeh
The kaffiyeh is not technically a turban. It is really a rectangular piece of cloth, folded diagonally and then draped over the head - not wound like a turban. Yasser Arafat, the Palestinian leader, has made the kaffiyeh famous in recent times. However, the kaffiyeh is not solely Palestinian. Men in Jordan, Saudi Arabia and the Arab Persian Gulf states wear kaffiyehs in colors and styles that are particular to their region.

Jordanians, for example, wear a red and white kaffiyeh, while Palestinians wear a black and white one. And a man from Saudi Arabia would likely drape his kaffiyeh differently than a man from Jordan. The black cord that holds the kaffiyeh on one's head is called an ekal.
Turban - Desert peoples
Desert peoples have long used the turban to keep sand out of their faces, as this man from Africa is likely doing.

Members of nomadic tribes have also used turbans to disguise themselves. And sometimes, the color of a person's turban can be used to identify his tribal affiliation from a distance across the dunes.

This man's turban is a very light blue. In some parts of North Africa, blue is thought to be a good color to wear in the desert because of its association with cool water.    

Punjabi Turban , Punjabi Pagg , Punjabi Dastar, Turban King , Punjabi kara , Punjabi Culture , Dastar Sira

Ferozpuria Turban Training Centre In Bathinda City 

I Am Manjit Singh Ferozpuria I Love Punjabi Culture And Sikhism ,I Proud To B Sikh 

See More All Sikh History 

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History Of Mata Tripta Ji , And HD Wallpaper Downloads

The history of Sikh women has to start with Guru Nanak, the founder of the Sikh Religion. 
According to the Bala Sakhis, Guru Nanak was very fond of his maternal grandmother. They were very close. Her name was Mata Bhirai, http://punjabiturban.com/gallery.htm she was married to Rama of the village Chahal near Lahore.1 She was likely a frequent visitor to the home of Mata Banarasi, his paternal grandmother. In the prevalent custom of a joint family system, a woman always went to live in her husband’s family household, and because it was the custom for the grandparents to raise the children, one can assume that he would have been brought up by Mata Banarasi,2 his paternal grandmother. She was the mother of two sons, Kalu and Lalu, and wife of Shiv Ram, resident of Talvandi Rai Bhoi Ki, now called Nankana Sahib.
Khalsa fathehnama http://punjabiturban.com/

Much of what we know about the women of that era, has to be conjecture. One must look at what is known about socio-political, as well as the economic situation of the era, before one can even begin to guess what life must have been like for any given woman. The oral history or Janamsakhis give clues to events, but cannot be taken too seriously, in that they are coloured by the tellers’ own perception and background. As with any oral history, the story changes with time. Each story-teller tries to put his personal stamp on the story, as well as embellishment, so that it is always told better than the time it was told before. We do know that at that time in Hindu society, woman, at least in theory, controlled the family finances. In fact, they probably controlled only the portion of income that dealt with the personal household; i.e., the groceries and small household items. In a joint family system, even that would be limited to the "mother-in-law" and not to all the women. Also, it would be subject to the whims of the man of the house. Nevertheless, this was the situation at the time of the birth of the first Guru.http://punjabiturban.com/pics.php

The mother of Guru Nanak was Mata Tripta.3 He was born on the third day of the month of Vaisakh, Saturday April 15, 1469.4 A midwife assisted Tripta on the occasion. Her name was Daulatan.5 MacAuliffe narrates in the tradition of the Janamsakhis that the midwife, when interrogated the following morning by Hardial, the astrologer, as to nature of the child’s voice uttered at birth, said it was "as the laughing voice of a wise man when joining a social circle."http://punjabiturban.com/videos.php

Mata Tripta was reputed to be a kind lady. The young Nanak had a sociable nature, and, therefore, had many friends. He liked to treat them often. We know from the oral history tradition that Mata Tripta would sometimes slip him a coin or two to spend on his friends. She also often made sweets for him to share with his friends. She loved her son dearly, but his rejection of tradition and custom was a source of constant aggravation. Her son, Nanak, questioned the authority of the Brahmin priests, refused to wear the holy thread, and rejected the validity of the caste system. Mata Tripta did not understand the divine mission of her rebellious son. This is clear in the story6 of Nanak’s return from his first travel. His parents met him at the edge of town. Nanak was overcome with emotion, and wept when he met his mother. She offered him sweets and asked him to remove the beggar’s gown and put on the clothes she brought him. She obviously worried about the friends and neighbours and what they would say, should they see him like this. On the same occasion his parents were much distressed. They believed that his travels and the rejection of present conventions were a sign of great unhappiness. His father, Kalu, was greatly disturbed when he exclaimed; "Only if I knew what has disappointed you in life, I would set things right. If you want to marry another woman, I’d get you one, if another house, I’d provide you with it." This clearly was a generation gap. His parents, who were well-to-do and respected in their community, were greatly disturbed, because they did not understand why he would not conform to social customs of the day

All History Bhagat Ravidas ji And Sikh HD Wallpaper

Name:- Sri Ravidas ji
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Date of Birth:- 1378 A.D.
Father’s name:- Raamu alias Maan das also Known as Santokha ji Mother’s name:-Dhur Binia-Karma Devi ji alias Diaree ji
Place of birth Kashi-Uttar Pardesh
Family:- Information not available
Religious instructions:- From Ramanand Ji
Bani registered in Sri Guru Granth Sahib ji:- 40 shabads in16 Raags Heavenly Departure:- At Kashi(Banaras) in1529 A. D.
Total Age:- 151 years
Principal Teachings:- As long as man remains engrossed in his own Ego, he remains away from God. The only way to get rid of this ego ,”the instinct of mine” is to meditate and recite the name of God in this age of darkness(Kalyug). 
About Sikh History 
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Bhagat Ravidas Ji was born in the year 1378 A. D. in Banaras(Kashi) U.P. India. His parents were Sri Santokha ji and Mata Karma Devi( Diari JI). His father was a religious shoemaker. No doubt Bhagat Ravidas ji was pre- destined to be a great saint but his religious inheritance contributed a lot too.
When he was born, there was a great deal of degradation in society. The Brahmins had trampled up society in their Supremacy. The low caste untouchables had no rights whatsoever. They were not even allowed to read religious books, let alone act upon them. No untouchables were allowed to go to any temple of any God or Goddess for the purpose of worship. If however, someone dared, he was given very hard punishments. The huts of the untouchables were only allowed to be constructed on the Western side of the city or village. They were not allowed to take water from any well. If they were to pass or enter a city for some personal need or emergency, they had to hang a bell or gong around their neck and ring it when they entered the town so as to make their presence heard. This practice was established at the order of the Brahmins so that high caste Brahmins could get away from the path of untouchables. Even the shadow of an untouchable was not allowed to fall upon a Brahmin who considered himself pious and sacred. A shadow of low caste shoodar or untouchable could pollute a Brahmin. A low caste or untouchable person had to tie a big branch of a tree on his back so that his own foot prints could be erased by it because even the foot prints of an untouchable could pollute a Brahmin when the Brahmin had to walk on the foot prints of the untouchable. So in such a hatred filled and degraded society, Bhagat Ravidas ji tried to bring revolution through meditation and naam simran. He succeeded by virtue of his noble character and highly pious life. He became a source of inspiration and lit the path of spirituality for Mira Bai and queen Jhala Bai and the King of Chatour (Rajasthan, India) who belonged to higher castes of Hindus. But the jealous and so called high caste Brahmins never stopped hating him. From time to time, on one or the other pretext, they tried to charge, harass, and land him in trouble. But Almighty God protected him in all aspects of his life. The omnipotent lord always helped and sheltered Bhagat Ravidas Ji. His reputation as a saint of high caliber spread in every nook and corner of the land.

Bhagat Ravidas ji in his high spiritual status gives direction to the people of the world who have gone astray in Raag Gauri,”O mortals of the universe! You have divided society into so many categories of first, second, and third type due to your own ignorance. There is no high or low on the doorsteps of God and no caste is considered there. Only actions performed by people come into account there. In this world, you have banned so called untouchables at so many places; but in the city of God (Begampur) there is no ban on any one to enter based on caste. The enlightened souls can see their God anytime they want. There is neither fear, suspicion, anxiety, expression of grief, misery nor a tax to be paid. That place is such that only Grace of God resides there. No body has to fall victim to jealousy or rivalry there. You can impose restrictions upon me, but what will you do to me when I have become an inhabitant of that place? Nothing.
Bhagat Ravidas ji wrote 40 shabads on different topics. For example; Non-attachment, Renunciation, Politeness, love of God, Shelter of God and Abode of God etc. These shabads are preserved and found entered in Sri Guru Granth Sahib Ji by the Great Guru Sri Guru Arjun Dev ji for the guidance of humanity. Bhagat ji’s Bani gives comfort, patience and contentment to strayed minds. God protects the honor of those devotees who completely surrender to Him and have full faith in him. God Almighty raises the status of his devotees. Sri Bhagat Ravidas ji left for his heavenly abode in 1529 after laying foot prints of God’s meditation, expressing his opinion about the caste-system, preaching the true path of Naam simran(pray), condemning the false and hollow rituals. Bhagat ji mingled with the Almighty as a wave of water mingles with water. His true and pious teachings are working as a light house for people to follow and stand for the truth even today.  

Bhagat Kabir ji Full History Name Father Mother Wife Children

Name:- Baba Kabir ji <> Download All Sikh Turban Pagg Dastar Wallpapers And Golden Temple http://punjabiturban.com/videos.php
Birth:- 1398 A.D.
Place of Birth:- Kashi(Banaras), Lehar Talau
Father:- Neeru Ali ji
Mother:- Neema ji
Wife:- Mata Loee ji
Children:- Kamaala ji (son), Kamaali ji(daughter)
Consecration:- From Bhagat Rama Anand ji
Profession:- Cloth weaver
Ruler of the time:- Sikandhar Lodhi(Muslim king)
Details of Gurbani:- 341 Shabads in 17 raags, saloks(Registered in Sri Guru Granth Sahib Particular Place:- Kabir Chaura(Banaras)
Departure for Heavenly abode:- 1518 A.D. at Haramba(Maghar) in U.P. India
Total Age:- 120 years. About All Sikhsm  http://punjabiturban.com/gallery.htm

Principle Teachings:- The whole universe is the creation of one God and it is in the image of the lord almighty. Discrimination between high and low caste is a product of human prejudice which creates an unassailable gap between man and Almighty. God is not a monopoly of one group of people or religion. Unity with Almighty can be achieved through naam simran and loving Him. The person who achieves this unity becomes fearless of death. Such a mortal proclaims loudly:-
Kabir Jiss marnai te jug dar-ay mayray mun anand

Bhagat Kabir ji
Baba Kabir ji was born in 1398 A.D. at Village Lehar Talau near Banaras (U.P.) India. He was brought up very fondly by his father Neeru Ali and mother Neema ji. He was destined by Almighty to do the sacred deed of reciting Naam to humanity and unify them with the creator.
He was born at a time of when there was turmoil and great social degradation and political upheaval. Muslim tyranny was at its climax and the general masses were caught in the net of false rituals and fake traditions. Even the shadow of a low caste person falling upon a high caste person was considered inauspicious. His father sent him to a Maulvi and Qazi for studies. Maulvi wanted him to adopt Muslim shariat (Islamic code of living), but he thought differently. No doubt, he believed that there was no difference between ALLAH and RAM but from the very beginning, he had an inclination towards meditating on the name of RAM. So, of his own wish and will, he sometimes recited RAM and sometimes ALLAH. But how could Muslims tolerate this bent of mind? Brahmins, on the other hand, hated him having been brought up in a Muslim house.
When he grew up, he was married to Mata Lo-ee, daughter of Baba Neti Ji. Mata Loee was a gentle, kind, and God fearing lady. Baba Kabir Ji helped his father in his profession of weaving cloth. He worked very hard and honestly to make both ends meet. He put his body to use by undertaking physical labor, and his mind was busy reciting Naam at every chance he got. As time passed, God blessed him with two children. He named his son Kamala and daughter Kamali.
Baba Kabir Ji always recited the name of Ram, but he wanted to achieve unity with Almighty God, so an intense desire within him arose to become anointed by a spiritual teacher. At that time, Bhagat Ramanand was a charismatic, revolutionary and spiritual personality. But Kabir ji was a man of low caste, so he was under the impression that Ramanand will not accept him as his disciple. Bhagat ji thought of a plan. In order to touch Ramanand’s feet, he laid down on the foot steps at Manikaran Ghaat(Banaras) from where Ramanand ji used to pass early in the morning daily to take a dip in the River Ganges. When Ramanand ji came next morning before dawn to the bathing site, his foot touched Kabir ji who was lying on the pavement. Ramanand felt somebody was sleeping. In a casual way he remarked,” Get up man of god, utter the name of Ram ( omnipresent lord), it is the ambrosial hour before dawn, why are you asleep carelessly?” Kabir ji Got up, bowed to Sri Ramanand Ji and came back home. Every pore of Kabir ji’s body began to recite Ram, Ram with the touch of Ramanand Ji’s feet.

The drawbacks of both communities(Hindus and Muslims) were daringly condemned by Baba Kabir ji. It is very hard to hear the truth. So both communities became his vitriolic opponents. Many complaints were registered with Sikandar Lodhi (King of India at that time) about Kabir ji including that he was perpetuating false propaganda against Hindus and Muslims.
He was summoned by the King. In his reply, Kabir ji said,”O ! Mighty King, I am not against anybody’s religious faith. I am against the false hood which is being followed under the name of religion.” The King being proud and vain, did not listen to Bhagat Kabir ji. His hands and feet were tied with a rope and he was thrown before an elephant to be crushed.
The elephant didn’t harm Baba Kabir ji, who was the embodiment of Truth. On the contrary, the elephant bowed respectfully before him. Now the stubborn king gave orders that Kabir ji should be tied with chains and thrown in the river of Ganges. His officers and the executioner followed King’s order by putting Kabir Ji in a boat after tying his hand and feet, and bringing him to be drowned in the Ganges River. When the King Sikandhar Lodhi could not succeed in killing Bhagat Kabir ji even after drowning him in the river Ganges, everybody asked for forgiveness from Kabir ji. His name and fame spread everywhere.
Now Baba Kabir ji thought that his time to depart for his heavenly abode had come and the task for which God Almighty had sent him for, had been accomplished. He thought about challenging one more false ritual created and conceived by Brahmins. The Pandits and Brahmins had created an assumption that whoever dies in Kashi(Banaras) goes straight to heaven and if anybody dies in Maghar(Harhamba) goes to hell, even if that person recited naam(pray) and was very pious. In order to challenge this false tradition or ritual, Kabir ji deliberately came to settle in Maghar leaving Kashi. He never had faith in baseless rituals. He said,” NO place is good or bad. God has created them all alike. Only the actions performed are good and bad. Noble deeds lead to salvation and bad deeds lead to pain and hell.”
So Bhagat Kabir ji laid foot prints of,” Kashi Maghar Sum Bihari” for the people to follow and achieve unity with God. He daringly opposed the false, baseless and hollow customs and traditions of both Muslims and Hindus for 120 years. He held the torch of truth higher and inspired the people to follow the golden path of the truth and become truthful.

Baba Kabir ji’s soul mingled with the higher soul(Almighty) for ever and left behind 541 shabads and shaloks for the guidance and improvement of humanity. These Shabads and Shaloks have been preserved with great love and respect in Sri Guru Granth Sahib ji by the Great Guru Arjun Dev ji to save us from false, irrational, unscientific and hollow beliefs 

Full History Mata Sullakhni Ji 1473-1560

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In the book, Mahan Kosh, Bhai Kahn Singh Nabha writes that a girl was born in the village Pakhoke, district Gurdaspur to Moolchand Chand Khatri and Mata Chando. Her father was a pious Chona Khatri merchant, who was the tax collector (patwari) of his village. The year is not given, but on the basis of her year of marriage, one can guess that it was around 1473. The writer states that she was born with "super characteristics," but neglects to elaborate what these were. It is quite obvious that he was not too concerned about this child. He does state that she was named Sulakhani. Nothing could be found about her childhood or her education, but we know as fact that girls were not formerly educated in those days. If she had any training, it would have been in cooking, sewing, embroidery and house-keeping. Unfortunately, no-one has bothered to record anything about her personal tastes, hobbies or interests.
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In 1969 Sikhs celehrated the 500th birth annivcrsary of their founder. Much research was done at that time and some literature was produced. Professor Sahib Singh has written that: "Bhai Jai Ram was resident of Khanpur and was in the service of Nawab Daulat Khan. For his official work, he used to go to Pakhoke village. There he talked to Shri Moolchand for the marriage of his daughter, and he readily agreed to it. Guru Nanak was engaged on Visak 5, 1542, vs, and the marriage took place on Harh 24, 1544 vs. Guru Nanak was 18 years old at the time of marriage." Sulakhani must have been about 14.

Earlier writers have written many interesting stories leading up to the wedding day. It seems that Nanak refused to follow the marriage rituals dictated by the Brahmins of the day. He stated that any time would be an auspicious time for the wedding. There was no need to cast horoscopes as he was not superstitious. He consistently tried to break old traditions. Moolchand became alarmed and refused to marry his daughter to Guru Nanak. In those days, this would have been considered to be a major scandal. The news of this scandal spread quickly. Another gentleman, Shri Bhandari of the city of Batala offered his daughter for marriage with Guru Nanak. But Moolchand did not wish Guru Nanak to marry Bhandari's daughter. He thought that this could be interpreted as rejection of his daughter and, therefore, would be an insult to his family's honour. He conspired to kill Nanak instead. Moolchand arranged for the Brahmin priests to debate marriage rituals with the Guru. They made him sit near a damaged wall. It had been raining and the winds were strong. Everyone expected the wall to collapse. The story goes that Sulakhani, not wishing to break her relationship after two year engagement, sent an old woman to warn Guru Nanak of the conspiracy. Guru Nanak told the woman not to worry, the wall would not collapse for years to come. Indeed, that same wall stands today in Batala and a famous gurdwara has been built to commemorate the spot.

In 1487, the marriage finally did take place, and it did ignore the Brahmin rituals. Guru Nanak and his bride took four rounds instead of the prescribed seven around the sacred fire. It is said that he also spoke a few words at the ceremony. Unfortunately, these words were not duly recorded and nothing has been written regarding Sulakhani's thoughts or sentiments on the subject. That the event had a profound effect on her can certain]y be taken for granted. At any rate, the marriage party and celebrations were a grand and impressive event attended by the rich and influential people of that lime. Early writers have indicated that it was a most grand affair as befitted the daughter of the town's tax collector.

Nanak lived with Sulakhani at Nankana Sahib for fourteen years. Once again, he broke the conventions of the time, by living apart from both his family and hers. His sister Nanaki would try to neutralise any criticism by explaining to one and all, that her brother needed his own space, and a lot of it, because of all the people who were constantly drawn to him, to listen to his teaching. During those fourteen years, Sulakhani gave birth to two sons, Shri Chand and Lakhmi Das. Nanak took great interest in his family and gave them his love and attention. He demonstrated by his actions, his personal commitment to his teachings; that salvation is reached best through a married family life. His teaching of the equality of women must have also been demonstrated by the way he treated his wife, Sulakhani's self-esteem and happiness grew each day. She, in turn, supportcd his mission, participatine in hymn-singing (kirtan), and working endlessly to feed the crowds that came to listen to her husband.

One day, when Guru was approximately 30 years old, the day of destiny came. Nanak sat in meditation at the bank of the Vanyi river, when he heard God's call to give his life for world up-lift by guiding men on the right path to Him."' Nanak resolved to obey the cal1 immediately. After three days in prayer, he emerged saying "There is no Hindu, no Moslem." Then he returned to the place of employment, resigning his post. He gave away all he had to the poor and prepared to set out on loot to bring his teachings to the world at large. Many authors have described this incident. Mata Sulakhani is reported to have complained of his absence to her sister-in-law. Most writers make this appear as a negative incident, with the wife whining and being unreasonable. However, one must ask, was it indeed unreasonable ? Any woman would worry if her husband suddenly disappeared for three days. What the incident demonstrates is that Sulakhani had enough self-esteem and courage that she was not afraid to speak to her sister-in-law. In the customs of those days, that was not easily done. Sulakhani took the initiative to tell Guru Nanak's family as well as her own, that he was missing. How they all must have rejoiced when he reappeared three days later.
Throughout this period, though he lived a relatively quiet life, Nanak continued to question Brahmin rituals and to rebel against them. He became quite well-known. His sister Bebe Nanaki and Rai Bhullar, the Choudhry of the area, proclaimed him "Messenger of God." His following grew. It is about this time that he met Mardana, a minstrel from Talwandi, who soon became his friend and confidante. They spent many evenings together, composing and singing sweet hymns to God. One Bhai Bhagirathi also came from Mailasi, near Multan, and stayed with him for a while, as a sort of disciple. Nanak's teaching life was beginning. At this point, Nanaki gave him a rabab, or rebeck, a musical instrument with which he accompanied himself in singing hymns of praise of the one true God. A rahab was a stringed instrument, which was of Arabian origin, and was very popular in Northern India at the time. It had four to six strings made of goat gut, with corresponding steel strings underneath which provided resonance. It looked somewhat similar to our modern mandolin. With time, it fell into disuse in India, though it remains popular in Arabic music. In providing her brother with a rahab, and later his companion Mardana with another, Nanaki helped Guru Nanak establish a musical tradition in the Sikh religion from the very start.

Nanak's disregard for Brahmin rituals must have caused havoc in his private life. All his piety did not impress his parents who did not understand what they considered to be his rebelliousness. His father-in-law would have preferred a more conventional mate for his daughter. While everyone around them lived in a joint family arrangement, Nanak, his wife and children lived separate from all. Every time he refused to observe Brahmin ritual, every time he scorned an acccpted custom or tradition, it would have been Sulakhani who would have had to face the scorn of her neighbours and family. Still, he was consistent in denouncing any injustice, any custom based on caste, any tradition that discriminated against any one at all. On the other hand, Sulakhani had the benefit of listening to his preaching and his discussions with many strangers. Shc did not travel with him, as their children were very youn~T when he went way. Travelling was most difficult in thosc days. But she did most certainly benefit by listening to the many people who constantly came to her house, seeking to hear the Guru speak. It was an education that should be envied by many.

At the age of 32, after making arrangements for the well-being of his family, Nanak left for his religious tours of preaching the doctrines of his mission. His boys were five and six years old at the time.'2 Before leaving, he made surc that his growing congregation of disciples would also be cared for. It was important that they not disband and lose faith in his absence. He left his wife with the task of being their spiritual and moral support until such time as he was able to return. Thus, it can be deduced that Sulakhani, a woman, was the first preacher and guardian of the new faith. She was assigned the task of making sure that the congregation (Panth) stays on the path given them by their founder.

Bebe Nanaki took Shri Chand, the oldest boy and adopted him as her own son. This type of arrangement was a quite common and accepted custom at that time. By this time, Sulakhani would have understood why her husband had to leave. With Baba Budha at her side, she looked after the needs of the small congregation. The tradition of hymn-singing continued, and with it the need to feed all who came (langar). Guru Nanak had taught the need to work with his own hands. Mata Sulakhani kept that teaching alivc in the community. She did all the household chores herself. Nothing was beneath her. She looked after her son, did the kitchen chores and looked aftcr the animals. Though she undoubtedly was lonely, she waited patiently. When Bebc Nanaki and Jai Ram died suddenly only threc days of each other, she took back her eldest son and continued with her daily chores of looking after the fledgling group of devotees and contributed fully to the mission of hcr husband.

In his first journey, Guru Nanak reached Dhubri in Kamrup (Assam) via Bengal. Nur Shah was the queen. At first she tried to tempt him in every way possible. But soon, Nur Shah was deeply moved hy the soul-stirring message of Nanak, and stood before him with joined palms, besceching him to forgive her past and to accept her as his disciple. This the Guru did, training her to become his main preacher in Assam. Thus, Nur Shah was trained hy Guru Nanak himself and became the second known female prcacher of Sikhism. Here again we see Guru Nanak's commitment to the equality of womcn. It was he, right from the very beginning, who first trained women to take their equal share of responsibility of this new religion.
In January of 15l6, after eight years of constant travel, Nanak returned from his first journey. At the age of 46, he settled on The present sitc of Kartarpur and took up farming. He consoled his aging parcnts by bringing them to live with him quietly for nearly two ycars. Though they wcre upset hy his continued disregard for caste rules and social order, they could not help hut be impressed by the fact that he had thousands of men and women of every class, seeking to hear him speak. He was their Guru. Late in 1517, Nanak and Mardana once more set out and resumed their journey.

Eventually, Nanak returned from his travels and established the new city of Kartarpur. He farmed to earn his livelihood and dressed himself as an ordinary householder of the day. His followers multiplied and people came to listen to him from great distances. He regularly preached to the crowds, teaching all to live in this world, in the present tense, which is, in fact, the only reality, and to work with their own hands, while at the same time to remember God in their thoughts, praying for nothing more than His grace. His strong personal attraction came flom a message of love, a playful sense of humour and his persuasive words which were always simple. straightforward and easy for all to understand.

When his time had come in 1539, he chose to leave responsibility of his mission with a devout disciple, Bhai Lahina. Historians have recorded that the Guru's wife objected strongly to his choice. Their eldest son, Shri Chand had a reputation of saintliness, and was respected and liked by all. Likc many others, Sulakhani had expected that he would be the rightful heir. She went to the Guru with her two sons and asked what would become of her and them, if Lahina was to be named the second Guru. Nanak replied simply that she should put her trust in God. Was Sulakhani impertinent or did she show ignorance by asking this question ? I think not. On the contrary, at a timc when women were completely subjugated by men, none would dare tn question their husband's decisions. Here we see proof positive that Guru Nanak did indeed have high regard for his family. He must have heen very respectful to his wife, so much so, that she had the freedom to ask what she felt was important. Her self-esteem allowed her to find the courage to seek answers when she had a question. In his answer, Guru Nanak was not rebuking her or putting her down. He had made a decision. Lahina was better suited to be the next Guru. It was a very simple statement, the rest was up to God. Early writers have recorded that after Guru Nanak's death, Sulakhani spent the rest of her life in Kartarpur, contributing as always to the establishment of Sikh values and traditions. As wife of the first Guru, her role was an important one and she filled it well